ODCC: Hosea: prophet to northern Israel whose degraded family life is a metaphor for northern Israel and God.įor Apostolic Christianity, Vol. Berkhof tries to collect the divisive pieces to the jigsaw puzzle of varied dispensationalists, differing amongst themselves. Socinian?įor Eschatology (locus 7), Prof. Reymond expatiates on Clark Pinnock’s open theism and Arminianism, if he was even that.
We’ll stick with Romans 1.18ff.įor Theology Proper (locus 2), Prof. Hodge long-talks about intuitions, evidences and innate ideas about God. Henry speaks of the empowerment of the apostles to go to the ends of the earth.įrederick Copleston’s “History of Philosophy: Greece and Rome (1.1):” deals with Plato and Aristotle’s appropriations of Parmenides.ĮDT: Transcendalism: gateway drugs to romanticism and optimism about human nature, the absence of original sin and Jesus the nice guy.įor Systematic Theology (locus 2), Prof.
Crumb twitch license#
Barney Fife to Andy: “Nip it! Nip it, Andy! Nip it in the bud!” God forbid that JFBA is a license to sin.įor Acts 1.6-11, Prof. Hodge: the argument for antinomianism from JFBA is nipped in the bud. Jamieson continues to discuss half-hearted discipleship, particularly after the ardors of enthusiasm have waned.įor Romans 6.1-11, Prof. Howard Marshall comments on “martyria” or “witness” in the Gospelįor Mathew 8.5-22, Prof. Henry comments on the preservation of the elect, small in number though they be. Gideon is unamused by their jealousies.įor Isaiah 10.20-23, Prof. Keil is discussing the tribal rivalries after Gideon’s victory of the Midianites. Keil comments on Abram meeting Melchizidek upon return from his victory up north.įor Judges 8.13ff., Prof. Why drag that dirty body from the grave? We’ve dealt with the Graffies elsewhere.įor Genesis 14.1-12: Prof.
Zondervan Pictorial Bible: “Leviticus:” we get the story of Wellhausianism. Calvin notes that David was overwhelmed with inner anguishes, not just external dangers and enemies.
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